Διαγραμμένο μέλος 184505
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- 6 Οκτ 2018
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Και από όσα διαβάζω τώρα και η πρώτη πηγή που μας παρέθεσες τα ίδια με τη δεύτερη λέει.Εδωσα πηγές οι οποίες υποστηρίζουν πως οι Ρωμαίοι εξεδίωξαν ολοσχερώς όσους Εβραίους επιβίωσαν της σφαγής. Δώσε τις δικές σου οι οποίες υποστηρίζουν πως οι Ρωμαίοι τους επέτρεψαν να συνεχίσουν να ζουν εκεί. ΚΑΙ ΚΥΡΙΩΣ πως αποδεικνύουν όσοι γυρνάνε στο Ισραήλ πως είναι απόγονοι των εκτοπισμένων
Οπότε αυτό το "ολοσχερώς" είναι ανυπόστατο. Εβραίοι παρέμειναν εκεί έστω και ως μειονότητα και αυτό αποδεικνυουν και οι πηγές σου.
After the Jewish defeat, Hadrian (the picture shows him killing a Jew) tried to root out Judaism. The prisoners were sold at Hebron and Gaza, each one at the price of a horse. He forbade the conquered to teach Mosaic law and to own scrolls. The province Judaea was renamed Palestine; Jerusalem was called Aelia Capitolina.
Pagan sanctuaries were erected right over places of Jewish worship: the temple to Jupiter was erected on the site of the Jewish Temple, Hadrian's equestrian statue being placed in the Holy of Holies; the goddess Aphrodite received a new home on the place where the sect of the Christians had venerated the tomb of Jesus, and before the southern gate of Aelia, the Romans erected a marble statue of a pig. (This was the symbol of the Tenth Legion Fretensis, but the insult was obvious and probably intended.) Even worse, the Jews were not even allowed to see their ancestral home town. Rabbi Aqiba violated this edict, and after some time in prison, the old man was tortured to death; at least nine other rabbis were executed, too.
The world was not to see Jewish armies anymore until 1915, when the British recruited a unit with the remarkable name of 'Assyrian Jewish Refugee Mule Corps', which was to play a role during the Dardanelles campaign.
After the death of Hadrian, reconciliation started. The new emperor Antoninus Pius allowed the burial of the dead and repealed the ban on circumcision that had caused the war (Digests 48.8.11). The rabbis started a self-critical discussion. Messianic claims in general were considered suspect. When Yehuda ha-Nasi composed that large collection of rabbinical wisdom, the Mishnah, he left out many messianological speculations. Politically, Judaism was dead; there was to be no Jewish state for more than eighteen centuries. What was left, was the religion, which easily survived Roman paganism.