Πακιστανός υποφήφιος από το ΠΑΣΟΚ στη Β' Αθήνας;!!!

[memosan]

δε χρειάζεται να σας τρελάνω εγώ
σας έχει αποτρελάνει η εθνικιστική μαλακία που 'χετε στο κεφάλι σας...

δε χρειάζεται να σας τρελάνω εγώ
σας έχει αποτρελάνει η εθνικιστική μαλακία που 'χετε στο κεφάλι σας...

Γεια σου πορνοπαπε παγκοσμιοποιητη!
Αξιος ο μισθος σου!

 

[pornopapos]

Γεια σου πορνοπαπε παγκοσμιοποιητη!
Αξιος ο μισθος σου!

από την εθνικιστική παράκρουση άρχισες να τα βλέπεις διπλά.....

 

[Tsolias.Psolias]

δε χρειάζεται να σας τρελάνω εγώ
σας έχει αποτρελάνει η εθνικιστική μαλακία που 'χετε στο κεφάλι σας...

εθνικιστές ρατσιστές και λοιπά κατακάθια δεν έχουν θέση στην πολυ-πολιτισμική χώρα που πάτε να κάνετε

 

[memosan]

από την εθνικιστική παράκρουση άρχισες να τα βλέπεις διπλά.....

ρε ασε τα πολιτικα που δε σε σηκωνουνε ουτως η αλλως και πες μας τι φαϊ μαγειρεψες σημερα στον αχμεντ που θαρθει κουρασμενος απο τη δουλεια! Του πλυνες τα σωβρακα? σιδερωσες κανα πουκαμισο? σφουγγαρισες? ασε τα ιντερνετικα φορουμ και κανε και καμια δουλεια σαν καλη συζυγος αντε μη σε χωρισει και εχουμε να ακουμε και το κλαμα σου μετα!

 

[pornopapos]

ρε ασε τα πολιτικα που δε σε σηκωνουνε ουτως η αλλως και πες μας τι φαϊ μαγειρεψες σημερα στον αχμεντ που θαρθει κουρασμενος απο τη δουλεια! Του πλυνες τα σωβρακα? σιδερωσες κανα πουκαμισο? σφουγγαρισες? ασε τα ιντερνετικα φορουμ και κανε και καμια δουλεια σαν καλη συζυγος αντε μη σε χωρισει και εχουμε να ακουμε και το κλαμα σου μετα!

εσυ τα βλέπεις διπλά, εγώ σου φταίω;
αν ανεβάσεις και πυρετό να πας στο εφημερεύον...

 

[memosan]

εσυ τα βλέπεις διπλά, εγώ σου φταίω;
αν ανεβάσεις και πυρετό να πας στο εφημερεύον...

βρε θα σου καει το μπριαμ, ασε τα φορουμ σου λεω

 

[Tsolias.Psolias]

ρε ασε τα πολιτικα που δε σε σηκωνουνε ουτως η αλλως και πες μας τι φαϊ μαγειρεψες σημερα στον αχμεντ που θαρθει κουρασμενος απο τη δουλεια! Του πλυνες τα σωβρακα? σιδερωσες κανα πουκαμισο? σφουγγαρισες? ασε τα ιντερνετικα φορουμ και κανε και καμια δουλεια σαν καλη συζυγος αντε μη σε χωρισει και εχουμε να ακουμε και το κλαμα σου μετα!

το κλίσμα ξέχασες. 

παίζει να έχει κάνει περισσότερα υποστηρικτικά ποστ για τους πούστηδες
από όλους τους πούστηδες στο σάιτ μαζί.


ρε πάπιε να σε ρωτήσω κάτι που μου ήρθε τώρα:
άμα κάποιος είναι πούστης αλλά και εθνικιστής/ρατσιστής
ποια ιδιότητα θα λάβεις υπόψιν σου; την πούστικη ή τις άλλες;


και κάτι τελευταίο.
όταν φτιάχνεις φασόλια κονσέρβα.... την κονσέρβα την πετάς ή την κρατάς καβάτζα μπας και γίνει κανένα πραξικόπημα

 

[giasou]

αισχοοοοοος!

εξω ολοι οι πακιστανοι απο την ελλαδα μας τωρα αμεσως!!!

 

[pornopapos]

αισχοοοοοος!

εξω ολοι οι πακιστανοι απο την ελλαδα μας τωρα αμεσως!!!

όνομα και πράμα όμως!

 

[vlachodeutsch]

αισχοοοοοος!

εξω ολοι οι πακιστανοι απο την ελλαδα μας τωρα αμεσως!!!

γιατι μονο οι Πακιστανοι και οχι ολοι οι ξενοι;

 

[pornopapos]

βρε θα σου καει το μπριαμ, ασε τα φορουμ σου λεω

και κάτι τελευταίο.
όταν φτιάχνεις φασόλια κονσέρβα.... την κονσέρβα την πετάς ή την κρατάς καβάτζα μπας και γίνει κανένα πραξικόπημα

δεν ανοίγετε κανα νήμα για τη μαγειρική αφού για τίποτε άλλο δεν είστε άξιοι;

 

[giasou]

γιατι μονο οι Πακιστανοι και οχι ολοι οι ξενοι;

ενταξει εξω ολοι οι αντρες ξενοι να μεινουν μονο οι γυναικες εδω!!

 

[Tsolias.Psolias]

γιατι μονο οι Πακιστανοι και οχι ολοι οι ξενοι;

τους αράπηδες να μην τους διώξουμε.
άλλοστε μόνο CD πουλάνε... δεν πειράζουν κανέναν.
πακιστανοί αλβανοί βούλγαροι ρουμάνοι είναι όλοι μαφιόζοι και σου παίρνουν την χάντρα από το μάτι.
και επίσης όλους τους έλληνες κηφήνες

 

[Atom74]

εμένα μ' αρέσει η ελλαδίτσα
σε λίγο θα γίνει σαν την ολλανδία και τη λοιπή ευρώπη
εσείς να φύγετε λαθρέλληνες...

Κύριε Πορνόπαπε μπορείτε να μας πείτε ποιο είναι το κίνητρο σας και «σκούζετε» για τα δικαιώματα των “GAY” και για τα κατοχυρωμένα δικαιώματα των τούρκικων μειονοτήτων στην Ελλάδα ;;

Αναρωτιέμαι αν υπάρχει και κάτι άλλο για να «Σκούζετε»

Όπως π.χ

1> Μπορείτε και να υποστηρίξετε  το δικαίωμα των GAY να προβαίνουν σε υιοθεσίες. 

2> Για την αδικημένη μειονότητα της Κένυας και του Πακιστάν στο κέντρο της Αθήνας.

Αυτό που με ξενίζει είναι γιατί έχετε την τάση να θέλετε να αμφισβητήσετε την Φύση και να πάτε την υπάρχουσα κατάσταση στο Παρά-Φύσην.

Μήπως είναι κατάλοιπο από την αριστερή ιδεολογία σας, και συγκεκριμένα του ΣΥΡΙΖΑ τον οποίο πρεσβεύετε, ή οποία ως περιθωριακή, του (3%) σας έχει αφήσει μόνιμα στο μυαλό σας την αμφισβήτηση των κοινωνικών
κεκτημένων ;;

ή μήπως ανήκετε σε κάποια από τις ομάδες που υποστηρίζεται δηλαδή στους“GAY”
και την “Τουρκική μειονότητα”.

Αλλά ακόμη και αν ανήκετε, γιατί έρχεστε και διατυμπανίζετε εδώ μέσα όλα αυτά μήπως αισθάνεστε αδικημένος σε κάτι, ή μήπως πρέπει η Ελλάδα να δώσει τα πάντα στους Τούρκους και στους GAY για να είμαστε κατ΄ εσάς πολιτισμένη χωρά ?

Αν έχετε την ευγενή καλοσύνη απαντήστε μας.

 

[Tsolias.Psolias]

δεν ανοίγετε κανα νήμα για τη μαγειρική αφού για τίποτε άλλο δεν είστε άξιοι;

τρώμε www.bourdela.tv/component/option,com_smf/Itemid,250/topic,65571.msg1251388]έξω[/url]

 

[memosan]

δεν ανοίγετε κανα νήμα για τη μαγειρική αφού για τίποτε άλλο δεν είστε άξιοι;

αφου θα ανοιξεις εσυ οπου ναναι,
μετα τις αδελφες, τις προδοσιες, κλπ ειναι ωρα να ανοιξεις και ενα θρεντ με οικολογικες συνταγες, και βεβαια να βροντοφωναξεις και εκει πως οποιος δεν τρωει φασολαδα νεροβραστη αλλα του αρεσουν τα κοψιδια ειναι φασιστας!
Ξερεις εσυ απο ταμπελες!

 

[memosan]

Κύριε Πορνόπαπε μπορείτε να μας πείτε ποιο είναι το κίνητρο σας και «σκούζετε» για τα δικαιώματα των “GAY” και για τα κατοχυρωμένα δικαιώματα των τούρκικων μειονοτήτων στην Ελλάδα ;;

Αναρωτιέμαι αν υπάρχει και κάτι άλλο για να «Σκούζετε»

Όπως π.χ

1> Μπορείτε και να υποστηρίξετε  το δικαίωμα των GAY να προβαίνουν σε υιοθεσίες. 

2> Για την αδικημένη μειονότητα της Κένυας και του Πακιστάν στο κέντρο της Αθήνας.

Αυτό που με ξενίζει είναι γιατί έχετε την τάση να θέλετε να αμφισβητήσετε την Φύση και να πάτε την υπάρχουσα κατάσταση στο Παρά-Φύσην.

Μήπως είναι κατάλοιπο από την αριστερή ιδεολογία σας, και συγκεκριμένα του ΣΥΡΙΖΑ τον οποίο πρεσβεύετε, ή οποία ως περιθωριακή, του (3%) σας έχει αφήσει μόνιμα στο μυαλό σας την αμφισβήτηση των κοινωνικών
κεκτημένων ;;

ή μήπως ανήκετε σε κάποια από τις ομάδες που υποστηρίζεται δηλαδή στους“GAY”
και την “Τουρκική μειονότητα”.

Αλλά ακόμη και αν ανήκετε, γιατί έρχεστε και διατυμπανίζετε εδώ μέσα όλα αυτά μήπως αισθάνεστε αδικημένος σε κάτι, ή μήπως πρέπει η Ελλάδα να δώσει τα πάντα στους Τούρκους και στους GAY για να είμαστε κατ΄ εσάς πολιτισμένη χωρά ?

Αν έχετε την ευγενή καλοσύνη απαντήστε μας.

ο πορνοπαπος ειναι ολα αυτα μαζι και αλλα τοσα, υπομονη θα ξεδιπλωσει και τα υπολοιπα ταλεντα του μετα τις εκλογες

 

[pornopapos]

για να μαθαίνετε και τίποτα, χασομέρηδες!

EUROPEAN COURT OF HUMAN RIGHTS
Πεμ, 03/27/2008 - 20:55 από HiPlus

EUROPEAN COURT OF HUMAN RIGHTS
215
27.3.2008
Press release issued by the Registrar
CHAMBER JUDGMENTS
EMIN AND OTHERS v. GREECE
TOURKIKI ENOSI XANTHIS AND OTHERS v. GREECE
The European Court of Human Rights has today notified in writing its Chamber judgments1 in the cases of Emin and Others v. Greece (application no. 34144/05) and Tourkiki Enosi Xanthis and Others v. Greece (no. 26698/05).
The Court held unanimously that there had been a violation of Article 11 (freedom of assembly and association) of the European Convention on Human Rights in both cases, which concern associations founded by persons belonging to the Muslim minority of Western Thrace (Greece).
In the case of Tourkiki Enosi Xanthis and Others the Court also held, unanimously, that there had been a violation of Article 6 § 1 (right to a fair hearing within a reasonable time) of the Convention.
Under Article 41 (just satisfaction) of the Convention, the Court held that the finding of a violation constituted in itself just satisfaction for the non-pecuniary damage suffered by the applicants in the case of Emin and Others. In the case of Tourkiki Enosi Xanthis and Others the Court awarded the association Tourkiki Enosi Xanthis 8,000 euros (EUR) in respect of non-pecuniary damage. (The judgments are available only in French.)
1. Principal facts
Both cases concern complaints by the applicants about decisions taken by the Greek courts against associations founded by persons belonging to the Muslim minority of Western Thrace (Greece).
Emin and Others
The seven applicants, Houlia Emin, Aisse Galip, Feriste Devetzioglou, Mediha Bekiroglou, Aisse Molla Ismail, Eminet Mehmet Ahmet and Gioulsen Memet, are Greek nationals living in Rodopi (Greece).
In March 2001 they and other women from the region founded the “Cultural Association of Turkish Women of the Region of Rodopi”. According to the statute of the Association, its aim was to create a “meeting place for women of the county of Rodopi” and to work for “social, moral and spiritual exaltation and establish bonds of sisterhood between its members”.
On 6 June 2001 the Greek courts dismissed a request for registration of the association on the ground that its title might mislead the public regarding the origin of its members. The Court of Appeal upheld that decision in January 2003, reiterating that by virtue of the Treaty of Lausanne only a Muslim minority – and not a Turkish minority – had been recognised in the region of Western Thrace. The Court of Appeal held that the title of the association, combined with the terms of its statute, was contrary to public policy. An appeal on points of law by the applicants was dismissed in April 2005.
Tourkiki Enosi Xanthis and Others
The applicants are two associations, Tourkiki Enosi Xanthis and “Academic Graduates’ Circle of the minority in Western Thrace”, and eight Greek nationals: Galip Galip, Ahmet Mehmet, Orhan Hatziibraim, Ahmet Faikoglou, Birol Akifoglou, Loutfie Nihatoglou, Hiousniou Serdarzade, Rassim Hint.
The first applicant association, Tourkiki Enosi Xanthis, was founded in 1927 under the name “House of the Turkish Youth of Xanthi”. According to the statute of the association, its purpose was to preserve and promote the culture of the “Turks of Western Thrace” and to create bonds of friendship and solidarity between them.
In 1936 the applicant association successfully sought to change its name to “Turkish Association of Xanthi”. In November 1983, however, a decision was issued prohibiting it from using the term “Turkish” on any document, stamp or sign.
On 11 March 1986 the Greek courts ordered the dissolution of the association on the ground that its statute ran counter to public policy. The Thrace Court of Appeal upheld that judgment on 25 January 2002. It found that the applicant association was not in conformity with the Treaty of Lausanne and that some of the members presented the Muslim minority of Thrace as a “strongly oppressed minority”. The court referred, among other things, to the president of the association’s participation in conferences organised by the Turkish authorities and the publication of a letter in a Turkish daily referring to the “Turks of Western Thrace”. In April 2002 the first applicant association appealed on points of law and subsequently the nine other applicants also intervened in the proceedings in support of Tourkiki Enosi Xanthis. The appeal was finally dismissed in February 2005.
2. Procedure and composition of the Court
The application in the case of Emin and Others was lodged with the European Court of Human Rights on 19 September 2005 and in the case of Tourkiki Enosi Xanthis and Others on 15 July 2005.
Judgments were given by a Chamber of seven judges, composed as follows:
Nina Vajić (Croatian), President,
Khanlar Hajiyev (Azerbaijani),
Dean Spielmann (Luxemburger),
Sverre Erik Jebens (Norwegian),
Giorgio Malinverni (Swiss),
George Nicolaou (Cypriot), judges,
Petros Pararas (Greek), ad hoc judge,
and also Søren Nielsen, Section Registrar.
3. Summary of the judgment2
Complaints
Relying in particular on Articles 11 (freedom of assembly and association) and 14 (prohibition of discrimination), the applicants in the case of Emin and Others complained of the Greek courts’ refusal to register their association and the applicants in the case of Tourkiki Enosi Xanthis and Others of the court-ordered dissolution of the association Tourkiki Enosi Xanthis. In the case of Tourkiki Enosi Xanthis and Others the applicants also complained, under Article 6 § 1, of the excessive length of the proceedings.
Decision of the Court
In respect of Tourkiki Enosi Xanthis and Others, the Court declared the complaints based on Articles 11 and 14 admissible only regarding the association Tourkiki Enosi Xanthis and the following applicants: Orhan Hatziibraim, Ahmet Faikoglou, Birol Akifoglou, Loutfie Nihatoglou, Hiousniou Serdarzade, Rassim Hint. It declared the complaint based on Article 6 § 1 admissible only in respect of Tourkiki Enosi Xanthis.
Article 11
Emin and Others
Whilst reiterating that the taking of evidence was governed primarily by the rules of domestic law and that it was in principle for the national courts to assess the evidence before them, the Court was not satisfied that the Greek courts had based their finding that the association constituted a danger to public policy on the title “Cultural Association of Turkish Women of the Region of Rodopi” alone. It observed that it had not been possible to verify the intentions of the applicants in practice as the association had never been registered.
The Court observed that even supposing that the real aim of the association had been to promote the idea that there was an ethnic minority in Greece, this could not be said to constitute a threat to democratic society. There was nothing in the statute to indicate that its members advocated the use of violence or of undemocratic or unconstitutional means. The Court noted further that the Greek courts would have had the power to dissolve the association if in practice it pursued aims that were different from those stated in its statute or if it operated in a manner contrary to the law. Accordingly, the Court held, unanimously, that there had been a violation of Article 11.
Tourkiki Enosi Xanthis and Others
The Court referred at the outset to the radical nature of the measure dissolving the applicant association. It noted that the association had pursued its activities unhindered for nearly half a century. Furthermore, the Greek courts had not identified any element in the title or statute of the association that might be contrary to public policy.
The Court observed that even supposing that the real aim of the applicant association had been to promote the idea that there was an ethnic minority in Greece, this could not be said to constitute a threat to democratic society. It reiterated that the existence of minorities and different cultures in a country was a historical fact that a democratic society had to tolerate and even protect and support according to the principles of international law.
The Court also considered that it could not be inferred from the factors relied on by the Thrace Court of Appeal that the applicant association had engaged in activities contrary to its proclaimed objectives. Moreover, there was no evidence that the president or members of the association had ever called for the use of violence, an uprising or any other form of rejection of democratic principles. The Court considered that freedom of association involved the right of everyone to express, in a lawful context, their beliefs about their ethnic identity. However shocking and unacceptable certain views or words used might appear to the authorities, their dissemination should not automatically be regarded as a threat to public policy or to the territorial integrity of a country. Accordingly, the Court held, unanimously, that there had been a violation of Article 11.
Article 14 in conjunction with Article 11
In both cases the Court held that it was not necessary to examine separately the applicants’ complaints based on Article 14 taken in conjunction with Article 11.
Article 6 § 1
The Court noted that, in respect of the applicant association Tourkiki Enosi Xanthis, the proceedings in question had lasted more than 21 years. Having regard to the circumstances of the case, it considered that that was excessive and failed to satisfy the “reasonable time” requirement. Accordingly, it held, unanimously, that there had been a violation of Article 6 § 1.

 

[Tsolias.Psolias]

Κύριε Πορνόπαπε μπορείτε να μας πείτε ποιο είναι το κίνητρο σας και «σκούζετε» για τα δικαιώματα των “GAY” και για τα κατοχυρωμένα δικαιώματα των τούρκικων μειονοτήτων στην Ελλάδα ;;

αστον να ασχολείται με τις τουρκικές μειωνότητες στην ελλάδα.

ρώτα τον αν είναι κανένας αντίστοιχος τρόμπας στην τουρκία που υποστηρίζει τις ελληνικές μειωνότητες στην τουρκία.
γιατί απ' ότι ξέρω στις περισσότερες πόλεις της τουρκίας,Μ. Ασια και Κων/πολη, τους κυνηγάνε.
μάλλον δεν έχει ακουστά τους γκρίζους λύκους.
δεν ξέρει ότι έχουνε μείνει μόνο μερικές χιλιάδες έλληνες από τους διωγμούς που έχουν υποστεί από τους κωλότουρκους.

να πάει κάνει τον κώλο του πολυ-πολιτισμικό να τους ευχαριστεί μόνο και μόνο επειδή το λέει ο τζίφρας το βουτηρόπαιδο και ο αλαβάνος ο φαλλοκράτης.
τράβα    κανενός τούρκου.

 

[memosan]

για να μαθαίνετε και τίποτα, χασομέρηδες!

EUROPEAN COURT OF HUMAN RIGHTS
Πεμ, 03/27/2008 - 20:55 από HiPlus

EUROPEAN COURT OF HUMAN RIGHTS
215
27.3.2008
Press release issued by the Registrar
CHAMBER JUDGMENTS
EMIN AND OTHERS v. GREECE
TOURKIKI ENOSI XANTHIS AND OTHERS v. GREECE
The European Court of Human Rights has today notified in writing its Chamber judgments1 in the cases of Emin and Others v. Greece (application no. 34144/05) and Tourkiki Enosi Xanthis and Others v. Greece (no. 26698/05).
The Court held unanimously that there had been a violation of Article 11 (freedom of assembly and association) of the European Convention on Human Rights in both cases, which concern associations founded by persons belonging to the Muslim minority of Western Thrace (Greece).
In the case of Tourkiki Enosi Xanthis and Others the Court also held, unanimously, that there had been a violation of Article 6 § 1 (right to a fair hearing within a reasonable time) of the Convention.
Under Article 41 (just satisfaction) of the Convention, the Court held that the finding of a violation constituted in itself just satisfaction for the non-pecuniary damage suffered by the applicants in the case of Emin and Others. In the case of Tourkiki Enosi Xanthis and Others the Court awarded the association Tourkiki Enosi Xanthis 8,000 euros (EUR) in respect of non-pecuniary damage. (The judgments are available only in French.)
1. Principal facts
Both cases concern complaints by the applicants about decisions taken by the Greek courts against associations founded by persons belonging to the Muslim minority of Western Thrace (Greece).
Emin and Others
The seven applicants, Houlia Emin, Aisse Galip, Feriste Devetzioglou, Mediha Bekiroglou, Aisse Molla Ismail, Eminet Mehmet Ahmet and Gioulsen Memet, are Greek nationals living in Rodopi (Greece).
In March 2001 they and other women from the region founded the “Cultural Association of Turkish Women of the Region of Rodopi”. According to the statute of the Association, its aim was to create a “meeting place for women of the county of Rodopi” and to work for “social, moral and spiritual exaltation and establish bonds of sisterhood between its members”.
On 6 June 2001 the Greek courts dismissed a request for registration of the association on the ground that its title might mislead the public regarding the origin of its members. The Court of Appeal upheld that decision in January 2003, reiterating that by virtue of the Treaty of Lausanne only a Muslim minority – and not a Turkish minority – had been recognised in the region of Western Thrace. The Court of Appeal held that the title of the association, combined with the terms of its statute, was contrary to public policy. An appeal on points of law by the applicants was dismissed in April 2005.
Tourkiki Enosi Xanthis and Others
The applicants are two associations, Tourkiki Enosi Xanthis and “Academic Graduates’ Circle of the minority in Western Thrace”, and eight Greek nationals: Galip Galip, Ahmet Mehmet, Orhan Hatziibraim, Ahmet Faikoglou, Birol Akifoglou, Loutfie Nihatoglou, Hiousniou Serdarzade, Rassim Hint.
The first applicant association, Tourkiki Enosi Xanthis, was founded in 1927 under the name “House of the Turkish Youth of Xanthi”. According to the statute of the association, its purpose was to preserve and promote the culture of the “Turks of Western Thrace” and to create bonds of friendship and solidarity between them.
In 1936 the applicant association successfully sought to change its name to “Turkish Association of Xanthi”. In November 1983, however, a decision was issued prohibiting it from using the term “Turkish” on any document, stamp or sign.
On 11 March 1986 the Greek courts ordered the dissolution of the association on the ground that its statute ran counter to public policy. The Thrace Court of Appeal upheld that judgment on 25 January 2002. It found that the applicant association was not in conformity with the Treaty of Lausanne and that some of the members presented the Muslim minority of Thrace as a “strongly oppressed minority”. The court referred, among other things, to the president of the association’s participation in conferences organised by the Turkish authorities and the publication of a letter in a Turkish daily referring to the “Turks of Western Thrace”. In April 2002 the first applicant association appealed on points of law and subsequently the nine other applicants also intervened in the proceedings in support of Tourkiki Enosi Xanthis. The appeal was finally dismissed in February 2005.
2. Procedure and composition of the Court
The application in the case of Emin and Others was lodged with the European Court of Human Rights on 19 September 2005 and in the case of Tourkiki Enosi Xanthis and Others on 15 July 2005.
Judgments were given by a Chamber of seven judges, composed as follows:
Nina Vajić (Croatian), President,
Khanlar Hajiyev (Azerbaijani),
Dean Spielmann (Luxemburger),
Sverre Erik Jebens (Norwegian),
Giorgio Malinverni (Swiss),
George Nicolaou (Cypriot), judges,
Petros Pararas (Greek), ad hoc judge,
and also Søren Nielsen, Section Registrar.
3. Summary of the judgment2
Complaints
Relying in particular on Articles 11 (freedom of assembly and association) and 14 (prohibition of discrimination), the applicants in the case of Emin and Others complained of the Greek courts’ refusal to register their association and the applicants in the case of Tourkiki Enosi Xanthis and Others of the court-ordered dissolution of the association Tourkiki Enosi Xanthis. In the case of Tourkiki Enosi Xanthis and Others the applicants also complained, under Article 6 § 1, of the excessive length of the proceedings.
Decision of the Court
In respect of Tourkiki Enosi Xanthis and Others, the Court declared the complaints based on Articles 11 and 14 admissible only regarding the association Tourkiki Enosi Xanthis and the following applicants: Orhan Hatziibraim, Ahmet Faikoglou, Birol Akifoglou, Loutfie Nihatoglou, Hiousniou Serdarzade, Rassim Hint. It declared the complaint based on Article 6 § 1 admissible only in respect of Tourkiki Enosi Xanthis.
Article 11
Emin and Others
Whilst reiterating that the taking of evidence was governed primarily by the rules of domestic law and that it was in principle for the national courts to assess the evidence before them, the Court was not satisfied that the Greek courts had based their finding that the association constituted a danger to public policy on the title “Cultural Association of Turkish Women of the Region of Rodopi” alone. It observed that it had not been possible to verify the intentions of the applicants in practice as the association had never been registered.
The Court observed that even supposing that the real aim of the association had been to promote the idea that there was an ethnic minority in Greece, this could not be said to constitute a threat to democratic society. There was nothing in the statute to indicate that its members advocated the use of violence or of undemocratic or unconstitutional means. The Court noted further that the Greek courts would have had the power to dissolve the association if in practice it pursued aims that were different from those stated in its statute or if it operated in a manner contrary to the law. Accordingly, the Court held, unanimously, that there had been a violation of Article 11.
Tourkiki Enosi Xanthis and Others
The Court referred at the outset to the radical nature of the measure dissolving the applicant association. It noted that the association had pursued its activities unhindered for nearly half a century. Furthermore, the Greek courts had not identified any element in the title or statute of the association that might be contrary to public policy.
The Court observed that even supposing that the real aim of the applicant association had been to promote the idea that there was an ethnic minority in Greece, this could not be said to constitute a threat to democratic society. It reiterated that the existence of minorities and different cultures in a country was a historical fact that a democratic society had to tolerate and even protect and support according to the principles of international law.
The Court also considered that it could not be inferred from the factors relied on by the Thrace Court of Appeal that the applicant association had engaged in activities contrary to its proclaimed objectives. Moreover, there was no evidence that the president or members of the association had ever called for the use of violence, an uprising or any other form of rejection of democratic principles. The Court considered that freedom of association involved the right of everyone to express, in a lawful context, their beliefs about their ethnic identity. However shocking and unacceptable certain views or words used might appear to the authorities, their dissemination should not automatically be regarded as a threat to public policy or to the territorial integrity of a country. Accordingly, the Court held, unanimously, that there had been a violation of Article 11.
Article 14 in conjunction with Article 11
In both cases the Court held that it was not necessary to examine separately the applicants’ complaints based on Article 14 taken in conjunction with Article 11.
Article 6 § 1
The Court noted that, in respect of the applicant association Tourkiki Enosi Xanthis, the proceedings in question had lasted more than 21 years. Having regard to the circumstances of the case, it considered that that was excessive and failed to satisfy the “reasonable time” requirement. Accordingly, it held, unanimously, that there had been a violation of Article 6 § 1.

πσσστ πορνοπαπε, μεταξυ μας, ετσι οπως το εχουνε θεσει το tourkiki δεν μεταφραζεται σε τιποτα! Απο τη στιγμη που το κειμενο ειναι αγγλικο και το toyrkiki  ειναι προσδιορισμος και οχι ονομα για να μεταφερεθει αυτουσιο, θα επρεπε το κειμενο να γραφει tourkish το οποιο μεταφραζεται ως τουρκικη στα Ελληνικα!
Παλι με απατες ρε προσπαθειτε να επιβαλλετε τη μειονοτικη σας αποψη ρε λαμογια? Σε δυο ομοηχες λεξεις στηριζετε την ιδεολογια σας? φτου σας ρε λαμογιαααααααααααααα, απατεωνες, προδοτες!!!!

τραβα ριξε μια ματια στο φαι τωρα γελοιο υποκειμενο